Podcast: Play in new window | Download | Embed
“To be a poor man is hard, but to be a poor race in a land of dollars is the very bottom of hardships.” W.E.B. DuBois
“Has not God chose those who are poor in the eye of the world to be rich in faith.” James–Brother of Jesus
Summary
Eugene Robinson in his book, Disintegration: The Splintering of Black America, says that, “There was a time when there were agreed upon ‘black leaders,’ when there was a clear ‘black agenda,” when we could talk confidently about ‘the state of black America’–but not anymore.” The reason, Robinson argues, is we have splintered into four groups:
- Mainstream
- Transcendent
- Emergent
- Abandoned.
In this episode I demonstrate how wisdom, calling, sacrifice and jazz can help us to move forward together.
Link
Disintegration: The Splintering of Black America by Eugene Robinson
He Aint’ Heavy by Gilbert Young
Let’s Connect
- What would you say is the greatest challenge Black America is facing?
- What do you think is most difficult about being black and Christian in America?
- Should we retire the term “Black leader”?
- Is it possible to have a Black agenda?
- How do we unite our people? What do we have in common outside of our skin?
Thanks to these great artists for providing their music!
- Opening Song: The Kingdom is Like by Dave Lemieux
- Closing Song: Pure Religion by Liz Vice
Subscribe Today
Follow Us
The Latest Conversations
James Cone–Is Jesus Still Black? (from the archives)
April 30, 2018
And the Winner is…
April 11, 2018
Hellhound & Convicted
March 14, 2018
The Sankofa Experience is an online community where Black Christians can gather to examine the things of our past and collectively discover what God may be calling us to in the future. The concept of Sankofa comes from a West African proverb that recognizes there are things in our past that were lost, left, or stolen that we as a people need to reclaim before we can move forward. It’s symbolically represented by a bird in flight looking back. In the bird’s mouth is an egg, which represents the desires and dreams of past generations still unfulfilled with the hope those dreams may hatch into greater realities in the future. We’d be honored if you join us as we remember tomorrow today.
Podcast: Play in new window | Download | Embed
Listen
The Sankofa Experience begins with a series of conversations shared through our Remembering Tomorrow podcast. These conversations revolve around four key areas: the Wisdom of history, the Calling of God, the Sacrifice of following Jesus, and the Jazz of living in rhythm with the Spirit — we call this The Sankofa Way.
Engage
Once you experience one of our Remembering Tomorrow podcasts, we invite you to join in the conversation. Share your thoughts on the content through the comments area and on social media. This is not a one-way conversation, it’s a communal dialogue. We need your voice today.
Explore
Within The Sankofa Experience website, you’ll be able to engage in a communal exchange of ideas. We’ve created a place where you can get subject matter materials, selected books, valuable resources, and more. We also look forward to sharing ways in which you can give yourself and others the Gift of Sankofa. We invite you to explore the website as we begin this journey together. Welcome home.
Robert Gelinas
The Sankofa Experience first began through the vision of Robert Gelinas. He is our podcast host and conversation curator for The Sankofa Experience. Robert is a pastor, author, orphan advocate, and jazz theologian. He and his wife Barbara live in Denver, Colorado with their six beautiful children. To learn more about Robert and his work, please visit JazzTheologian.com.
There are 3 thoughts below
What would you say is the greatest challenge Black America is facing?
I would have to say one of the greatest challenges Black America is facing is adopting the Malcolm X mentality instead of the Dr. King Mentality. I believe we subconsciously want to be the dominant race instead of wanting to be equal to all other races.
What do you think is most difficult about being black and Christian in America?
Honestly, I think that being black and Christian isn’t difficult at all. I believe we are treated equally across the board when it comes to being a black Christian. I believe the difficulty comes in when certain parts of Christianity are catered too based on race. For example, as a black Christian artist living in Colorado, there is no black gospel station here outside of 1220am, but there are multiple contemporary stations here that will not play black music due to ethnicity and color.
Should we retire the term “Black leader”?
In my opinion the term black leader means something different to each generation. For example, a black leader to my grandma would be Dr. King, Rosa Parks, and maybe Al Sharpton.
Black leader to my generation would be a person that has a lot of money and in the spot light and gives money the needy or something of that nature. This would be similar to the transcendent quadrant (but I don’t think we should put jay z or Oprah in the same quadrant as Dr. King or Malcolm X. These individual need their own quadrant).
Retiring the term “black leader” isn’t necessary, but redefining the definition to the current and future generations would reestablish what a black leader was (sankofa) and should be.
Is it possible to have a Black agenda?
I don’t really understand this question or this part in the podcast.
How do we unite our people?
The best way to unite blacks is to support each other and educate each other. We all have struggles in different areas of our lives but we have to learn to stop beating each other down.
Robert, I’m enjoying catching up on the episodes through the Stitcher app. I must say that this subject took me back to my childhood as I thought about the splintering of our people.
For several months I’ve been thinking about this question: Was integration all that good for our people? What did we really get out of it. We could sit in the front of the bus instead of the back, no more separate
bathrooms. We were no longer relegated to the balcony in movie theaters. When I’d visit my dad and grandparents in Beaumont, Texas during the summer, I can still see the metal plated signs above water fountains
marked “Colored”. My grandmother and I would often ride the train to Denver, and in the train station in Beaumont there were separate waiting areas for blacks and whites. After integration, we could plop ourselves on
the wooden benches in the white area at the train stations. But what did we really gain? Eventually, we could live and go to school where we wanted, but with that came the destruction of our communities.
Gone were the black owned dry cleaners, grocery stores, and barbecue joints that were in walking distance. Integration was great in the sense that we were no longer confined to a particular area in the city, but
we lost a lot. Black dollars that once circulated in our communities left for the suburbs, and many black businesses closed.
About a year ago I started watching You Tube videos that featured Dr. Claud Anderson. He talks a lot about communities and rebuilding them. He points out that there is China Town, Little Italy, Polish Towns, Little Havana
to name a few. Dr. Anderson tried to set up a Little Africa in Detroit. He had commitments from businesses to move to Detroit to help rebuild, and the blacks on the city counsel voted it down claiming it was racist. You could tell
Dr. Anderson was frustrated and rightly so.
We can still come together as Christians of every color and background, but I don’t see building up our own people through re-establishing communities where we help our people gain economically should cause
any threat to the body of Christ.
Either last year or the early part of this year, I wanted to start supporting black businesses. I was surprised when I looked for a black owned grocery store in Denver that I couldn’t find one.
I have more on this, but I’d like to read what others think.
[…] The Splintering of Black America […]